We cannot
but serve, any one of us. That is our constitutional position. Every one of us
is a servant. So our proposition is “You are a servant in any case. Why not
become the servant of God?” That is the proposition we make in the Krishna
consciousness movement.
In material
consciousness we are all servants of our senses. By the dictation of our lusty
desires, we will do anything abominable. So we are all servants. Therefore,
Chaitanya Mahaprabhu says, jivera svarupa haya nitya-krishna-dasa: Our real
constitutional position is that we are eternal servants of God, Krishna. But in
the material condition of life, every one of us is trying to become the master.
That is the struggle for existence. Everyone is trying: “I shall become the
master. I shall become the Supreme.” But our position is servant. So our
thinking is called illusion. I am not master. I am servant. But I am trying to
become master artificially. That is the struggle for existence.
When you
give up this wrong idea—”I am master”—and try to become the servant of the
Supreme, that is called liberation. Liberation does not mean achieving a
gigantic form or so many hands and so many legs. Liberation means to become
liberated from the wrong consciousness. The wrong consciousness is to think, “I
am master.” We have to change this consciousness That is the purpose of the
Krishna consciousness movement.
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