Radha Ramana means the lover (ramana) of Srimati Radha. The
temple was established over 500 years ago by Gopala Bhatta Goswami. At the age
of thirty, Gopala Bhatta Gosvami came to Shree Vrindavana. After Gauranga
Mahaprabhu's disappearance Gopala Bhatta Gosvami felt intense separation from
the Lord. To relieve his devotee from the pangs of separation, the Lord
instructed Gopala Bhatta in a dream "If you want my darshan then make a
trip to Nepal".
In Nepal, Gopala Bhatta bathed in the famous Kali-Gandaki
River. Upon dipping his waterpot in the river, he was surprised to see several
Shaligrama shilas enter his pot. He dropped the shilas back into the river, but
the shilas re-entered his pot when he refilled it.
Gopala Bhatta Gosvami found twelve Shaligrama shilas. It is
believed that once a wealthy man came to Vrindavana and offered Gopala Bhatta a
variety of clothes and ornaments for his Shaligramas in charity. However,
Gopala Bhatta couldn't use these for his round-shaped Shaligramas. He advised
the donor to give the deity decorations to someone else. It is believed that
the donor refused to take them back and Gopala Bhatta kept the clothes and
ornaments with his shilas.
On the Purnima (full moon) day, in the evening after
offering naivedhya to his Shaligrama shilas, Gopala Bhatta put them to rest
covering them with a wicker basket. Late in the night, Gopala Bhatta took a
little rest. in the early morning he went to take bath in the Yamuna river.
Returning from his bath, he uncovered the Shaligramas in order to render puja,
and saw amongst them a Deity of Krishna playing the flute. There were now only
eleven shilas and a Deity. The "Damodara shila" had manifested as the
beautiful three-fold bending form of tri-bhangananda-krishna. In this way Radha
Raman emerged in a perfectly shaped deity form from a sacred shaligrama shila.
Devotees consider this image to be alive and that he grants a chosen family the
privilege of assisting him in his daily schedule. In this way "the Lord
has granted his wish and the stone was turned into the murti of Sri Krishna".As
a narrative account of actualized Krishna-bhakti, Radharamana's appearance
story highlights the divine-human relationship of love as the ontologically
central category of ultimate reality.
The Bhoga for Shri Radha Raman Ji is prepared by the male
members of the Goswami families in the temple kitchen. The fire in the kitchen
lit in early days of the temple still continues today.
Inside the temple complex, the samadhi of Srila Gopal Bhatta
Goswami is also situated. There the rarely available Unag vastra of Sri
Gauranga Mahaprabhu is kept.
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