Monday, November 30, 2015

KALKI AVATAR




Kalki avatar is the 10th and final avatar of lord vishnu.The narrative is set in the near  the end of kaliyuga or Dark Age.One of the main reason Lord Vishnu would come to earth as Kalki is to destroy and defeat evil forces on the earth.
“Lord Kalki will appear in the home of the most eminent Brahmana of Shambhala village, the great soul Vishnuyasha.”
“At the end of Kali-yuga, when there exist no topics on the subject of God, even at the residences of so-called saints and respectable gentlemen of the three higher varnas [ and when the power of government is transferred to the hands of ministers elected from the lowborn Shudra class or those less than them, and when nothing is known of the techniques of sacrifice, even by word, at that time the Lord will appear as the supreme chastiser.” 
“At that point of time there will be chaos on earth. Everywhere the undesirable activities of the thieves and plunderers would be on the increase. . . At that point in time, in the house of a Brahmana named Vishnuyasha, Narayana shall appear in one of his rays in the form of the great Kalki as the son of that Brahmana. He will be mounted on a very big horse and holding a sword in his hand, he shall destroy all the mlecchas [wicked, selfish and low-minded people] on earth. Thus, the earth would be rid of the mlecchas, after which he will disappear.”
 Lord Parasurama, as Kalki’s teacher, explains to Lord Kalki after His training what His mission will be: “You have learned the art of discharging arrows from Me. You will imbibe transcendental knowledge from Shukadeva Gosvami, and You will be awarded a powerful weapon by Lord Shiva. Thereafter, You will marry a woman named Padma from the island of Simhala [Sri Lanka]. Your mission is to re-establish Sanatana-dharma. Thereafter, You will set out to conquer the entire world and in the course of that conquest, You will defeat many sinful kings who are representatives of Kali. You will also annihilate many followers of Buddhism and finally, You will entrust the responsibility of ruling the world to Devapi and Maru.”

After Lord Kalki had removed all of the nefarious and wicked kings, rulers, and people, and the atheist religions had also been abolished for the real spiritual process of Sanatana-dharma, Lord Kalki returned from His wanderings over the planet to remain in the village of Shambhala. The Kalki Purana (32.2-5) explains, “Lord Kalki continued to reside in the village of Shambhala, along with His brothers, sons, other relatives and associates, for one thousand years. The entire village of Shambhala, which was as good as the heavenly planets, appeared very beautiful with its assembly houses, gates, raised platforms, and flags flapping in the breeze that has been placed here and there. Anyone who gave up his material body in Shambhala was freed from all sinful reactions and awarded shelter at the lotus feet of Lord Kalki. Thus, the village of Shambhala, which was profusely decorated with blooming flowers, pious trees, forests and gardens, became a holy place that granted liberation from material existence.”

LORD BUDDHA AVATAR


 


 Siddhartha Gautama was born as a prince. His father was King Suddhodana and his mother was Queen Mahamaya. When he was sixteen he finished his education and he married Princess Yasodara. King Suddhodana handed over his kingdom to his son Siddhartha. They had a baby name Rahula. When king Siddhartha was 29 years old he decided to renounce lay life. Siddhartha left from his kingdom and went to several well-known teachers to study the ultimate nature of reality. But their teachings didn’t satisfy him and he set out to find his own path. Six years later he went to Bodgaya near the Neranjana River and sat under a tree.

   Siddhartha's mind was calm and relaxed. As he sat his concentration deepened and his wisdom grew brighter. In this clear and peaceful state of mind he began to examine the true nature of life. "What is the cause of suffering,” he asked himself, “and what is the path to everlasting joy?" In his mind's eye he looked far beyond his own country, far beyond his own world. Soon the sun, planets, the stars out in space and distant galaxies of the universe all appeared to him in his meditation. He saw how everything, from the smallest speck of dust to the largest star was linked together in a constantly changing pattern: growing, decaying and growing again. Everything was related. Nothing happened without a cause and every cause had an effect on everything else.

   As he realized this, deeper truths appeared to his mind. He looked deeply into himself and discovered that his life as Siddhartha the Prince was but the latest in a series of lifetimes that had no beginning - and that the same was true of everyone. We are born, live and die not one time, but again and again. He saw that death is only the separation of the mind from its present body. After death the importance of Karma is central to the next journey. When one life ends, another begins - and in this way the wheel of death and birth keeps spinning around and around. He also saw one life to the next we are constantly changing and constantly affecting one another. Sometimes we are rich and comfortable; sometimes we are poor and miserable. Occasionally we experience pleasure, but more often we find ourselves with problems. And Siddhartha also saw that as our conditions change, so do our relations with others. We have all been each other's friend and enemy, mother and father, son and daughter thousands upon thousands of times in the past. 

   Then he looked at all of the suffering in the world. And he saw how living beings create their own misery and joy. Blind to the truth that everything is always changing, they lie, steal and even kill to get the things that they want, even though these things can never give them the lasting happiness they desire. And the more their minds fill with greed and hate, the more they harm each other - and themselves! Each harmful action leads them to more and more unhappiness. They are searching for peace yet find nothing but pain. Finally, he discovered the way to end all this suffering. He was filled with a radiant clear light. He was no longer an ordinary person. With a calm and peaceful smile, he arose from his meditation. In the golden daybreak, so it is said, Siddhartha looked up and saw the morning star. And then a great understanding came to him. He saw in his mind all the life of the world and the planets; of all the past and all the future. He understood the meaning of existence, of why we are here on this earth and what has created us. At long last he found the truth; he attained enlightenment and established the principles of Karma.   Now he was the Lord Buddha, the fully liberated one, awakened and enlightened. The search of six long years had ended. It was a day when the full-moon shone, casting a bright silver light on the whole countryside, a day in the month of Vesak (May). 


SHREE KRISHNA AVATAR


 Only one God Krishna is the original person. The word Krishna means the person who is attractive to everyone.Sri krishna appeared over five thousand years ago in Mathura,dist of state UP (India) to Devaki and Vasudeva in the jail of Kansa. Kansa was the king og mathura and mama ofthe loard krishna .The place of His birth is known as Sri Krishna JanmBhumi.
The Supreme Lord descends from time to time in this material world to reestablish the teachings of the Vedas. In His Bhagavad-gita, Sri krishna promises: "Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion--at that time I descend Myself. To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear milleniumm after millenium."
Although eternal the Lord appears in specific circumstances out of mercy for His devotees. In fact, His principal biography, the Srimad Bhagavatam states, "the learned men describe the births and activities of the Unborn and Inactive." Therefore, although He appears within the material dimensions of time and space, He is most definitely not of it.
Historically, Sri krishna appeared on the midnight of the 8th day of the dark half of the month of Sravana. This corresponds to July 19th 3228 BC. He exhibited His pastimes for a little over 125 years and dissappeared on February 18th 3102 BC on the new moon night of Phalguna. (His departure marks the beginning of the current age of corruption known as Kali.)
The great scholar Srila Vishvanatha Chakravarti neatly outlines Sri krishna's activities in this way: the first three years and four months were spent in Gokula, then equal lengths of time in Vmdavana and Nandagram, eighteen years and four months in Mathura, and finally ninety-six years and eight months in Dvaraka totalling 125 years of manifest pastimes. See the Krishna-lila chart. In Mathura, both Krishna and Balarama were initiated by Gargamuni in the Gayatri mantra> Later They went to live under the care of Sandipani Muni who instructed Them in all the Vedic arts and sciences in sixty-four days and nights especially in military science, politics and spirituality. As an offering (guru-daksina) to Their teacher, They recovered his son from death. Although God does not need instruction from anyone else, Lord Krsna and His brother set the perfect example : one must accept instruction from and serve a bona-fide spiritual master to advance in spiritual life.
For the next eighteen years, They continued to live in Mathura halting the impending threat of many demonic kings. Later in Their pastimes Lord Balarama married a princess named Revati. Lord Krsna married many queens, the foremost among them being the extraordinarily beautiftil Queen Rukmini. (See Sri Rukmini website for the story of Their marriage). Both Krishna and Balarama established Their palaces in Dvaraka off the coast of western India,
where They enjoyed married life for many years. Although They were married, Lord Krsna and Lord Balarama exhibited the quality of detachment from material life perfectly. When They were about ninety years old, the great world war of Kuruksetra took place. This climactic battle brought together all the major world leaders. Lord Krsna took the role of a charioteer on the side of the pious Pandavas, while Lord Balarama refusing to participate went on a pilgrimage tour thereby blessing the entire land of India.
At the start of the war, Lord Krishna displayed His stupendous Universal Form delivered His famous message known as the Bhagavad-gita, literally the Song of God. This Song contains the essence of all knowledge having been spoken by the Supreme Lord Sri Krishna Himself. This war concluded with the destruction of the demonic kings and the reinstatement of the righteous Pandava princes.
Having completed Their mission, Balarama and Krsna resumed Their life in Dvaraka where They spent some thirty-five more years before ending their earthly manifest activities .




RAMA AVATAR





Lord Rama appeared in the dynasty of the Sun god, as the son of King Dasharatha and Queen Kaushalya of Ayodha. He was heir to the throne of greater India and had three younger brothers, Bharata, the son of Rama's stepmother Kaikeyi, and the twins Lakshman and Shatrughna. Under the tutelage of His guru Vishvamitra, Rama studied martial arts and defeated many demons. In a contest of heroes to win the hand of the beautiful Princess Sita, Rama was victorious. He lifted, strung and broke the mighty bow of Lord Shiva, which other contestants could not even move. Princess Sita gladly accepted Rama as her husband and there was a magnificent wedding. All was well in Ayodhya and Rama was about to be crowned king upon his father's retirement, when...

A jealous hunchback maidservant named Mantara convinced her mistress, Queen Kaikeyi, Dasharatha's favorite wife and Rama's stepmother, to make good on a promise the king had given her years earlier. It so had come to pass that Kaikeyi had rescued the injured king from a battlefield and nursed him back to health. At that time, Dasharatha had promised Kaikeyi a boon: anything she asked, he would oblige. Mantara convinced Kaikeyi that now, on the eve of Rama's coronation, was the time to cash in on that promise. Ask the king to exile Rama to the forest for fourteen years and elect her son Bharata to the throne instead.
King Dasharatha was beside himself and heart-broken. He pleaded with Kaikeyi, but the selfish queen would not budge. The king, duty-bound, had to fulfill her demands. Rama accepted the order of His father and moved to the forest, along with His younger brother Lakshman, and wife Sita. The citizens of Ayodhya were dumbfounded. They felt as if the lights of their hearts had been extinguished. Soon thereafter, King Dasharatha passed away from grief. Kaikeyi and Mantara, needless to say, became objects of contentment. Kaikeyi's son Bharata refused to accept the throne and decided to wait out the 14-year exile until his beloved elder brother's return. At Rama's request, however, he governed Ayodhya in His absence, installing Rama's shoes on the throne.
During their stay in the forest, Rama, Sita and Lakshman had many adventures and encountered many demons. Once, a she-demon tried to woo the handsome Rama and assault the pretty Sita. When the attack became physical, Lord Rama quickly intervened and cut off her nose and ears. She was Shurpanakha, sister of the evil demon King Ravana. Hearing of his sister's mutilation, Ravana prepared to seek revenge. He sent a magical golden deer to tempt Sita, who asked Rama to catch it for her. Ravana took advantage of Rama's absence and kidnapped Sita. When the brothers discovered that Sita was missing, they searched for her throughout the forest. Eventually they came upon an old eagle named Jatayu, who informed them that Ravana was the culprit.
Rama and Lakshman journeyed south towards Lanka, Ravana's capital. Along the way, they befriended Sugriva and Hanuman, leaders of the monkey armies. With their help, Rama and Lakshman constructed a bridge across the ocean from India's southernmost tip to the island of Lanka, and attacked Ravana and the demon soldiers. At the end of a ferocious battle, Rama personally killed the ten-headed demon Ravana.
The Lord rescued Sita and carried her in a flower airplane back to their capital city Ayodhya, where the couple were joyfully received by all and enthroned as king and queen.
 As ruler of the world, Lord Rama, the Supreme Personality of Godhead, performed sacrifices, gave charity to the saintly people (brahmanas), and enlightened them from within the cores of their hearts. During His reign everyone was religious and happy. The forests, rivers, mountains and seas favorably supplied the necessities of life for all beings. All bodily and mental suffering, disease, old age, bereavement, lamentation, distress, fear and fatigue were absent. There was even no death for those who did not want it.


PARASHURAMA AVATAR






Parashurama( Rama with an axe) is the sixth avatar of Vishnu in Hinduism. He is the son of Renuka and one of the saptarishis, Jamadagni. He lived during the last Treta and Dvapara Yugas and is one of the Chiranjivi ( immortals) of Hinduism. He received his famous axe after undertaking terrible penance to please Shiva, who in turn taught him themartial arts.
Parashurama is most known for ridding the world of kshatriyas twenty-one times over after the mighty king Kartavirya Arjuna killed his father. He plays important roles in the Mahabharata and Ramayana, serving as mentor to Bhishma, Drona and Karna.
Parashurama and Ravana's son Indrajit are believed to be the only humans who ever possessed the three ultimate weapons: theBrahmanda astra, Vaishnava astra and Pashupatastra. Parashurama was a disciple of Shiva and learned the scriptures and the arts of warfare from Shiva. He then acquired celestial weapons from Shiva and the other gods on Shiva's instructions. Shiva personally trained Parashurama for decades in the art of warfare.The Bhargavastra was his personal celestial weapon and vijaya was his personal bow which was gifted by Shiva. Parashurama also fought back the advancing seas to save the lands of Konkan and Kerala.
Parashurama is worshipped as mÅ«lapuruá¹£a , or male ancestral founder, of the Niyogi, Chitpavan, Devrukhe, Daivadnya, Mohyal,Tyagi, Anavil and Nambudiri Brahmin communities. Along with the sages Vyasa, Kripa and Drona's son Ashwatthama, Parashurama is considered to be foremost among the rishis in the Kaliyuga.[1][2] Parashurama will also become one of the saptarishi in the 8th Manvantara.[3] Parashurama is a mighty Maharathi and he will reappear as the martial instructor of Vishnu's 10th avatar Kalki.



VAMAN AVATAR





































VAMANA Avatar, Lord Vishnu incarnates himself as a dwarf priest in this world. Bali, the grandson of Prahlada was a very valorous and mighty asura. By his penance and might, he conquered the whole world. Indra and other gods fearing that he and asuras would conquer all the three worlds, went to Lord Vishnu for help. Lord Vishnu was then born as a dwarf Vamana in the household of a brahmana (priest). He went to Bali on growing up and asked for alms. Bali was delighted to offer him anything he requested even though his priest warned him that it was Lord Vishnu.

Vamana then requested for the amount of land that could come under his three feet. Bali gracefully agreed. Lord Vishnu then grew in size and covered the earth and heaven in two stride. And due to lack of space, he put his third leg on Bali himself and crushed Bali to the nether or the Patala loka(underground world), thus helping the Gods out.

SHREE NARASIMHA AVATAR













 Lord Narasimha was the fourth Avatar of Lord Vishnu, which was taken to kill the demon Hiranyakashipu. The story of Narasimha avatar is connected with the story of Hiranyakashipu and Prahlad. In Vishnu’s Varaha avatar the lord killed Hiranyakashipu’s brother Hiranyaksha. By this action Hiranyakashipu got angry towards Vishnu and decided to kill Mahavishnu. For this he took deep penance to appease Lord Brahma and attain magical powers to defeat Lord Vishnu. The Tapas continued for several years and Brahma Dev got satisfied with his great devotion and asked him what boon he need. Hiranyakashipu asked for eternity, but Brahmadev gave him the boon that he can choose his death according to his wish. Thus Hiranyakashipu wants his death to be in the following ways that, he will not be killed by any man or animal, not in air, water or sea, not in the home or outside, not at the day or at night, and not by any asthra or sasthra. Picture of Lord Narasimha Avatar of Maha Vishnu By attaining the boon Hiranyakashipu considered himself as immortal. With his powers he began to ruin the life of people in three worlds. He asked all devotees of Vishnu to worship him instead of the Lord. Those who haven’t obeyed to worship Hiranyakashipu was killed without any mercy. He captured whole world and made every one under his control. He imprisoned Devans and Rishis. Everyone was terrified with his mystic powers and went to Lord Vishnu for help. Vishnu gave them the relief that Hiranyakashipu’s son Prahlad will become the cause of his death. So every Gods and Goddesses patiently waited to see how Prahlad will become the cause of the death of Hiranyakashipu. As years passed by Kayadhu, the wife of Hiranyakashipu, gave birth to Prahlad in the Ashrama of Narada Muni. Sage Narada used to tell stories of Lord Narayana to child Prahlada. Hearing the glorious tales he became the devotee of Lord Narayana. Hiranyakashipu who wanted everyone to worship him was greatly disappointed by hearing his own son chanting the names of Maha Vishnu. To change the mind of Prahlad the King sent his son to the Ashramam of Shukracharya’s sons Shaku and Amarka. However they were also unsuccessful in breaking the solid devotion of Prahlad. Picture of Prahlad and sage Narada All the efforts of Hiranyakashipu in changing the mind of Prahlad were in vain. At last he got angry with his son and decided to kill him. But each time Hiranyakashipu tries to kill Prahlad Lord Vishnu’s magical hands were there to protect him. The King’s soldiers tried to kill Prahlad by poisoning him, drowning him in water, and throwing him down from mountain. But Lord Vishnu saved him from all these attempts. The King then created a bonfire and asked his sister Holika to sit with Prahlad on her lap inside it. As Holika was immune to fire he thought that his son will be killed. But Prahlada escaped from fire without any harm. Read the full story of Prahlad and Holika here The angry Hiranyakashipu challenged Prahlad asked where his Narayana can be found. Prahlad replied “My Vishnu is omnipresent and there is not a single place Narayana is not found”. The King was furious and got up from his throne and asked Prahlad “Can you show me your Vishnu in this pillar as well?” Prahlad said “Yes, He is!” The King hit the pillar strongly with his mace. With a thundering sound the pillar cracked and Lord Vishnu appeared in the form of Lord Narasimha – the half man half lion form. The furious Narasimha grabbed Hiranyakasipu, pulled him to his lap and tore open his body with his claws to kill the asura. Picture of Lord Narasimha Killing Hiranyakashipu, Prahlada nearby Lord Narasimha took this way to kill Hiranyakashipu so that Lord Brahma’s boon could not be offended. As Hiranyakashipu’s death wish and Brahma’s boon, Lord Narasimha was neither a man nor an animal, the time was twilight neither day nor night, he sat on the threshold of the room keeping the body of the Rakshas Hiranyakashipu on thighs, used his nails to kill the demon instead of astra or sasthra. After killing the demon Hiranyakashipu Lord Narasimha was furious and was pacified when his devotee Prahlad touched his feet. Prahlad was crowed as the next King by Lord Narasimha.

VARAHA AVATAR



     Varaha (boar) is the avatar of the Hindu god Vishnu in the form of a boar. Varaha is listed as third in the Dashavatara, the ten principal avatars of Vishnu. When the demon Hiranyaksha stole the earth Bhudevi and hide  her in the primordial waters, Vishnu appeared as Varaha to rescue her. Varaha slew the demon and retrieved the Earth from the ocean, lifting it on his tusks, and restored Bhudevi to her place in the universe.

KURMA AVATAR


    



 Kurma (turtle) was the second Avatar of Vishnu, succeeding Matshya and preceding Varaha. Like Matshya, this incarnation also occurred in Satya Yuga.
Kurma Avatar of Vishnu, below Mount Mandara, with Vasuki wrapped around it, churning the ocean of milk during Samudra Manthan.
Purana scripture indicates that the sage Durvasa had given a garland to Indra, the king of Gods. Indra placed the garland around his elephant, but the animal trampled it, insulting the sage. Durvasa then cursed the gods to lose their immortality, strength, and divine powers. After losing the kingdom of heaven, they approached Vishnu for help.
He advised that they had to drink the nectar of immortality to regain their glory. To obtain it, they needed to churn the ocean of milk, a body of water so large they needed Mount Mandara as the churning staff, and the serpent Vasuki as the churning rope. The Devas were not strong enough to churn on their own, and declared peace with their foes, the Asuras, to enlist their help.
Finally, Mount Mandara churned, but the force was so great the mountain began to sink into the ocean of milk. Taking the form of the turtle Kurma, Vishnu bore the mountain on his back as they churned the waters.[1][2] Fourteen precious things arose from the turbulent ocean, culminating with Dhanvantari, the physician of the gods, who brought with him the nectar of immortality.
The Asuras immediately took the nectar, and quarreled amongst themselves. Vishnu then manifested himself as the beautiful Mohiniand tricked the Asuras to retrieve the potion, which he then distributed to the Devas. Though the Asuras realized the trick, it was too late—the Devas had regained their powers, and were then able to defeat their foes.


MATSHYA AVATAR


Matshya is the avatar of the Hindu god Vishnu in the form of a fish. Often listed as the first avatar in the lists of the ten primary avatars of Vishnu, Matshya is described to have rescued the first man- Manu, from a great deluge. Matshya may be depicted as a giant fish, or anthropomorphically with a human torso connected to the rear half of a fish.
The earliest accounts of the legend associate Matshya with the creator god Prajapati (identified with Brahma). However, Puranicscriptures incorporate Matshya as an avatar of Vishnu. Matshya forewarns Manu about an impending catastrophic flood and orders him to collect all the grains of the world in a boat; in some forms of the story, all living creatures are also to be preserved in the boat. When the flood destroys the world, Manu - in some versions accompanied by the seven great sages - survives by boarding the ark, which Matshya pulls to safety. In later versions of this story, the sacred texts Vedas are hidden by a demon, whom Matshya slays: Manu is rescued and the scriptures are recovered. 


DASAVATAR
Dashavatara  (Manifestation) refers to the ten avatars of Vishnu, The Hindu god of preservation. Vishnu is said to descend in form of an avatar to restore cosmic order.

1.MATSHYA AVATAR

2.KURMA AVATAR


3.BARAHA AVATAR



4.NARASIMHA AVATAR

5.VAMANA AVATAR


6.PARASURAMA AVATAR


7.RAMA AVATAR


8.KRISHNA AVATAR


9.BUDDHA AVATAR


10.KALAKI AVATAR